H. 6. Flutina (Harmoniflüte),
anonymous. First half of 20th century, probably Indian. This instrument is a
little harmonium with free reeds; the bellows, on the back, are activated with
the left hand while the right plays the keyboard. The range is from C2 to D4,
the chromatic keys are made of ebony while the diatonic keys are plated with
mother of pearl. The box, made of fir, measures, with closed bellows, 55 x 29
cm (21.65” x 11.4”), h 25cm (9.85”). These instruments were born in France but
nowadays are widespread in India and Pakistan.
K. 4. Suspended gong
(Kempul), with its drumstick, dating back to the end of the 18th century. The
instrument is of Indonesian manufacture, used in gamelan complexes on the
islands of Java or Bali. It is entirely melted in a bronze alloy with 10 parts
of copper and 3 of tin, with a diameter of 667mm (26.25”) and presents the
typical central swelling, diam. 148mm (5.2”). The border is 124mm (4.9”) wide
and is receding backwards with a back diameter of 609mm (23.95”) and a weight
of about 11,8 Kg (26lbs).
K. 5. Indian gong entirely
made of fused bronze, diameter 41cm (16.15”), mid 19th century. The gong is
supported by a rosewood structure, amazingly inlaid.
K. 6. Gongs, (series of
four), anonymous, finely made, datable to mid 20th century, entirely made of
bronze. The instruments have diameters: 1) 298mm (11.75”) emitting the note F,
2) 345mm (13.6”) emitting the note Db, 3) 378mm (14.9”) emitting the note Bb,
and 4) 382mm (15.05”) emitting the note A.
M. 39. Decoy for birds of prey
(falcons), globular flute of Han Chinese people, made traditionally with river
terracotta, wood oven baked, and painted black. This decoy, datable to early
20th century, is a globular flute, pyriform, 67mm (2.65”) high, with four front
holes and a back hole.
N. 1. Side-blown ivory horn
made out of an elephant tusk, datable to mid 19th century and coming from Zaire
(now Congo). The instrument is coloured with a brown natural colourant (derived
from the cooking of resins and flowers), with a rhomboidal embouchure on the
upper third and the sound is produced by the vibration of the player’s lips.
The instrument presents an anthropomorphic sculpture on the top while the body
is smooth; it is about 2kg heavy and 741mm (29.1”) long, with bell diameter 87
x 69 mm (3.4” x 2.7”).
N. 2. Warning and hunting
horn from Congo. The side-blown instrument is made of a piece of ivory, hollow
and painted dark red, covered with leather for two thirds, from the bottom till
the embouchure hole. The upper third has an oval embouchure hole in relief, and
the top ends with a little hole. The instrument is 334mm (13.15”) long.
N. 4. Reed horn from Northern
Africa. Folk instrument dating back to the first half of 20th century, made of
a cane with a reed to be played capped (held inside the mouth) with five front
holes and a bell made of ox horn.
N. 5. Zanza from Tanzania,
datable to the beginning of 20th century. The zanzas are widespread in the
whole Africa; those coming from the South of the Congo Basin are made of a
series of metal tongues put on a resonator with an end tied to a metal bridge
and the other end free, in order to be plucked. This instrument presents 11
tongues (one is missing) and a wooden trapezoidal resonator, 265mm (10.45”)
long and wide from 110mm (4.35”) to 128mm (5.05”) with some seeds inside that,
when the instrument is shaken, produce a rhythmic sound.
N. 11. Moroccan finger cymbals
(karkabas). These instruments are a sort of metal castanets, consisting in two
pairs of jingles that are beaten against them. The finger cymbals are very
ancient rhythmic instruments, widespread all around the world, made in different
shapes and with different materials.
N. 12. Folk lute-harp (kora)
from Western Africa (Senegal) made of a sound box obtained from the half of a
pumpkin covered with a painted leather (antelope?). The six strings start from
different heights of the thin handle and are fasten to the lower part of the
sound board passing though the vertical sides of the bridge. Next to the
handle, on the board, two other thin wooden pieces are fixed with some
ornamental shells used by the player to hold the instrument and play the
strings with the thumbs.
N. 13. Sarangi, fidel from
Northern India, made during the first half of 20th century. The instrument is
made of a large pegsbox, a short and robust handle, and a soundbox made of the
wooden back in a semicylindrical shape, lightly flared in the centre, and the
sound board made of parchment. The instrument is richly decorated with red and
green floral drawings on black background, while on the handle there is a
feminine figure. There are four metal strings for the bow and nine resonance
strings with the pegs fixed on the left side of the handle. The pegs are
painted black with golden heads.
N. 14. Shō (Japanese mouth
organ), 19th century, coming from The estate / collection of world renowned
ethnomusicologist Elisabeth Kidd. The shō is one of the most ancient Japanese
instruments (first descriptions dating back to 3000 years ago) and it is made
of 17 bamboo canes with fingerhole and, inside, a free reed; the player blows
in a wooden air tank at the bottom of the canes and produces the sound stopping
up the holes of the canes with the fingers, so he makes the corresponding reed
vibrate. This instrument presents seventeen canes with various dimensions
(three mute and fourteen playable), it is datable to mid 19th century and is
signed by the maker with Chinese characters.
N. 15. Indian sitar made
between the end of 19th century and the beginning of 20th century. This
instrument, typical of Northern India, is made of a body obtained from a
pumpkin, a wooden sound board with decorations made of wood and metal, neck and
pegbox made of wood, bridges and nuts made of bone, and 19 metal frets. The
melody is played with five strings starting from the pegbox and two starting
from the neck, connected to large round-headed pegs, arriving to a sliding
bridge, passing on the metal curved frets. Under the frets there are 11
sympathetic strings, arranged in a cavity of the neck and fixed to side pegs
with flat head. The instrument is 1294mm (50.95”) long, and the width of sound
board is 335mm (13.2”).
N. 16. Folk fidel datable to
the second half of 19th century, made by the Gonds, a population of Central
India, and it is made of a wooden body in conical-frustum shape, with a leather
sound board and a long wooden handle, turned, not fingerable, with three pegs
fixed on the top for the three metal strings. The instrument was played with a
short and stocky bow and the strings pass inside the wooden sliding bridge. The
instrument is 1009mm (39.7”) long and the diameter of the sound board is 219mm
(8.6”).
N. 18. Ethiopian boxed folk
lyra (kerar), datable to the second half of 19th century. The instrument is
made of a wooden semi-cylindrical box with a leather sound board with five
sound holes. The structure is made of two columns fixed in the box sustaining a
crosspiece on the top and a lower piece of wood as tailpiece. The six strings
are fixed from the upper crosspieces to the tailpiece, and the bridge is made
from the lower border of the soundbox. This instrument, played plucking or with
a plectrum made of leather or animal nail, is used to accompany the singing
during religious festivities and magical rituals, especially those associated
to therapeutic practice.
N. 19. Dombra, National
instrument of Kazakhstan, sort of lute with narrow and long neck, similar to
the Turkish saz. The instrument presents two playing strings tightened from the
pegbox and fingered on the long neck divided in 20 sliding frets tied around
the neck. The body, pyriform, and the painted sound board with a little sound
hole in the centre, are made of fir.
N. 20. Nepalese rebab (rabab).
The rebab is an instrument widespread in North Africa and Middle East
countries, it belongs to lutes family but it is played with a bow. This
instrument, made in mid 20th century, has four metal strings not fingerable on
the neck, fixed on a single pin at the bottom of the instrument. The rabab is
made out of a single piece of hard wood, richly carved; the goat leather of the
sound board covers only the distal part on which the bridge lies. The bow is
made of a much curved cane on which the bow hairs are tightened. Length 475mm
(18.7”), maximum width 145mm (5.7”).
N. 21. Afghan rubab (robab),
dating back to the second half of 19th century. The rubab belongs to the lutes
family and it is played plucking. This is the National instrument of
Aghanistan, it has six playing strings, fingered on the short neck with three
gut frets around it tightened from the pegs in the pegbox, with a sort of
richly carved scroll, and fixed to the lower pin. The strings are made of gut
(two) and metal (four). There are also 10 sympathetic strings made of metal,
tightened from the pegs on the left side of the neck, passing through a little
bridge and fixed on the same lower pin. The sound board is made of goat leather
tightened on the body of the instrument that is made of a single 8-shaped piece
of wood, very wide and richly adorned with studs and decorations made of
silver, while on the neck there are rich bone decorations. The dimensions are:
length 909mm (35.8”), height of the soundbox 216mm (8.5”), breadth of the
soundbox 169mm (6.65”).
N. 22. Double clarinet, North
African instrument datable to the first decades of 20th century. It is a
scraped-reed instrument and, over time, it has kept unchanged in shape and
materials. The instrument is made of the main parts: the reeds (made of a
cleverly carved small female cane strengthened with tarred twine), the body
made of two parallel pipes, each with five holes, held together with two pieces
of leather, and the bell made of horn. The instrument, 338mm (13.03”) long, is
played with the circular breathing technique.
N. 23. Tibetan horn (dungchen)
datable to mid 20th century, made of copper and brass, telescopic (divisible in
three pieces), 1340mm (48.8”) long. This is the typical instrument during the
rituals of Tibetan Buddhism, the length goes from 1m to 3m, but it can even
reach 4.5 m. In order to be played, the longest instruments are usually fixed
on a wooden support. The dungchens used in Himalayas and other mountain areas
produce a low sound with echo effect, so that this instrument is not used for
melodies but for a basic sound and, in order to get a continuing sound, the
instruments are always used in couples or the players use the circular
breathing. Their sound can be heard from dawn to sunset, before the rituals
inviting to pray or during important processions.
N. 24. Cameroonian marimba,
difficult dating, entirely made of dark wood, probably during the first half of
20th century. It is made of two anthropomorphic side struts, finely carved,
holding two boards on which there are five sounding bars; the small number of
bars indicates that the instrument had not playing function but it was used to
provide warnings for the inhabitants of the villages. The approximate
dimensions are: length 602mm (23.7”), width 332mm (13.05”), height 304mm
(11.95”).
N. 25. Zanza from Cameroon,
datable to the beginning of 20th century. It is made of a single piece of dark
wood finely carved in the shape of a woman as for the head and the feet, while
the body, pyriform, is carved and over it there is a leather membrane with a
triangular hole. 8 wooden tongues are fixed on the membrane, between two pale
wood bridges. The instrument is 671mm (26.4”) high.
N. 26. Central African marimba
made of a supporting parallelepipedic structure on which there are eight
sounding bars. The structure is maintained by twines and three little emptied
pumpkins are tied under the bars as resonators. On this instrument, with the notes
arranged decreasing, some very rhythmic simple melodies can be played.
N. 27. Esraj, folk bowed
instrument from Northern India, datable to the first decades of 20th century,
made of rosewood, 905mm (35.6”) long, with pegs made of soft wood and two brass
bands on the sides of the fingerboard. This instrument is a cross between sitar
and sarangi: the first for the long neck, with four playing strings and fifteen
sympathetic strings fixed by pegs to a wooden band on one side of the neck; the
second for the playing technique and the wooden small soundbox with a middle
constriction and with the leather sound board. The esraj has the playing
strings tuned in F, C, C, G while the sympathetic strings are tuned from C3 to
C5 and it is used in art music as solo instrument or, in Bengal, to accompany
the female singing.
N. 28. Pipa, Chinese
traditional instrument, sort of lute with pyriform sound box, flat and thin,
with four strings tuned in C, F, G, C. Instrument datable to the first decades
de 20th century, it presents five big frets on the neck and fourteen on the
sound board that has not sound hole, the pegbox in the shape of a sickle has
four long wooden pegs.
N. 29. Yueqin (moon guitar),
Chinese traditional plucked instrument, with four strings tuned by fifths two
by two in C, C, A, A. Instrument datable to the first decades of 20th century.
The soundbox is circular and flat, and presents two sound holes in the shape of
half moons on the sides; on the thin neck there are 17 bone frets and the
sickle pegbox has four long pegs made of wood and bone.
N. 30. Pau de Chuva (Palo de
lluvia, Rainstick), Chilean, made of cylinder made out of a dried cactus,
length 405mm (15.95”), diameter 58mm (2.3”), closed at the ends, with inside a
spiral structure made of cactus thorn nails, and filled with shell dust, seeds,
and pebbles. This shaken idiophone is spread most of all in Central and South
America, and Oceania; the rainstick has very ancient origins, and nowadays is
not used only for music, but also for religious rituals, propitiatory for
harvest and rain. Since the ancient times the Central American populations used
it also to cure diseases of nervous system, landing to the relaxing sound of
the instrument similar to water, thus to the instrument itself, magical powers.
N. 31. Anthropomorphic zanza
from Cameroon, datable to the first decades of 20th century. This instrument,
belonging to the zanzas made in the north of Congo Basin, presents seven wooden
tongues, arranged between two horizontal planks and fixed with a leather strip
to the sound board made of a wooden rectangular board (181 x 155 mm – 7.1” x
6.1”). This lies on a dark wood piece, carved, sculpted, on the part
corresponding to the chest of the man with the arms upwards, well-defined face
and pierced earlobe, with legs and feet that allow the instrument to stand in
vertical position, height 521mm (20.15”).
N. 32. African harp, from
Cameroon, datable to the first decades of 20th century. This instrument has a
wooden oval soundbox (120 x 171 x 84 mm – 4.7” x 6.75” x 3.3”) covered with
different leathers; the sound board, also made of leather, has two holes, and
the five strings start from it. These are fixed to five wooden pegs arranged at
the end of the neck made of curved wood, 465mm (18.3”) long, fixed to the
soundbox, and having on the top a sculpted human face.
N. 33. Japanese shimedaiko used
in Noh (能) and in Shintoist rites. The Noh is a type of theatre
born in Japan in 14th century and characterised by the slowness, a spartan
gracefulness, and the use of characteristic masks. The Noh texts were made in
order to be freely interpreted by the audience, due to the peculiarity of the
language that presents numerous homophones. During some Shintoist rites, this
drum is played with the fingers by the young women. This instrument is a small
taiko with the leather fixed to outer rings, thus removable; it dates back to
the second half of 17th century and comes from the Gifu Prefecture. The
instrument is made of wood, leather, and natural fibre ropes. The diameter of
the leathers is 350mm (13.75”); the diameter of the body is 255mm (10.05”),
while the height is 144mm (5.65”). The drum is made out of a single carved tree
trunk lacquered with urushi lacquer on which the leathers are tightened by
means of ropes.
N. 34. Japanese Yanagawa
shamisen with three strings, datable to mid 19th century. This is a musical
instrument of the lutes family, played with a plectrum (bachi) and used to
accompany the performances of Kabuki and Bunraku and during the Buddhist
tsutome (literally service, duty). The shamisen is an instrument with relative
tuning, that is the pitch of the notes changes according to the preference and
there are different tuning ways. The most used tunings types are: honchoshi,
between the first two strings there is a perfect fourth interval and between
the second and the third string there is a perfect fifth interval; niagari,
with a perfect fifth interval between the first two strings and a fourth
between the second and the third; sansagari, with a perfect fourth among all
the strings. Although the shamisen is a chordophone, in some genres (nagauta)
the bachi is beaten on a semicircular support of the soundbox (called
bachigawa), and in gidayubushi the leather of the soundbox is beaten instead,
so that it also works as a percussion instrument. The top of the soundbox is
protected by a cover in the shape of snake skin, lacquered red, known as kake
dō. The dō (body), quadrangular, 198mm (7.8”) side, is made of karin or Chinese
quince and covered, on the top and on the back, with leather (cat or dog). The
instrument, 995mm (39.15”), has three silk strings that, starting from the
tailpiece made of natural fibre ropes, course the narrow sao (neck) without
frets, made of koki, a hard wood from Himalayas, and made of three embedded
pieces, to end with three elegant pegs. The bachi is made of wood, detachable
in two pieces, and with a protection for the ending part; the bridge is made of
bone. It is conserved in its original case.
N. 35. Ho-ko, small Buddhist
taiko. These drums are present in Buddhist temples and their sound represents
the voice of Buddha, they are mostly suspended on wooden structured and beaten
with a wooden drumstick. This instrument is small, for this reason it might
have been used for domestic devotion ceremonies, on the leathers there is a
painted red, black, and green threefold tomoe. The leathers are pinned down to
the body with large nails, while the ropes are fixed to two metal rings of the
body, and are used for the suspension. The diameter is 202mm (7.95”) while the
height is 84mm (3.3”). The instrument is datable to mid 20th century.
N. 36. Japanese taiko from
Shintoist tradition, used to accompany the prayers to the sky. This drum is
held suspended and is beaten with wooden drumsticks; it has two leathers on a
wooden body tightened with large nails, and three metal rings with some
suspension ropes. The instrument dates back to the last decades of 19th
century. The diameter is 345mm (13.6”) while the height is 99mm (3.9”).
N. 37. Shakuhachi, Japanese
end-blown flute made of bamboo with five holes, four on the front a one on the
back. It was introduced in Japan from China and used in Zen Buddhism. It was
born as meditation and prayer instrument, than it was used in real expressions
of Japanese music, from traditional to modern. The shakuhachi can emit all the
notes of a chromatic scale, thanks to a particular technique with
angulations/inclinations of the head and the partial closing/opening of the
holes. This instrument, made of a single piece, is 545mm (21.45”) long and is
in D being able to emit, with the five main positions, a pentatonic scale with
the notes D, F, G, A, C. The instrument is anonymous and dates back to the last
decades of 19th century.
N. 38. Bullroarer, (rhombus or
woomera), is a xyloaerophone consisting of a hard wooden board that, rotating
around the twine it is fixed to, produces a sound like a whisper or a rumble.
Once, it was rotated during the ceremonies to symbolise the voice of the Ancient
Creators. The sound of the bullroarer can vary by shortening the twine or by
rotating with more or less strength. This instrument has very ancient origins,
some fragments dating back to 10000 B.C. were discovered in Ukraine and in
France, and it is widespread all around the world. In Australia it is used
together with the didgeridoo, in Africa and in Southeast Asia during religious
rituals, also in Piedmont it was use as a tool to call the flocks. This
instrument, Ethiopian, is made of wood with two metal studs on the lower
angles, it is 726mm (28.6”) long (even if the lower part seems to have been
shortened), 130mm (5.1”) wide, and 5mm (0.2”) thick, it presents a writing and
it is datable to the end of 19th century.
N. 39. Didgeridoo, Yidaki in
Aboriginal language, in E, made during the first half of 20th century by Djalu
Gurruwiwi in Arnhem Land (North-East of Australia), made of stringybark
eucalypt wood. Djalu is the son of Monyu, famous guide of Yolŋu people, who
passed him down the secrets of the make of the instruments and of the rituals
of Galpu clan, in fact the instrument is painted with the typical colours of
this clan: ochre base with four alternating groups of three red and black
stripes. The instrument is146,5cm (57.65”) long, it has lightly conical shape,
and it is sculpted, at the base, to vaguely recall the animal symbol of Galpu
people, the saltwater crocodile.
N. 40. Nose flute dating back
to the first half of 20th century, made in The Philippines by Igorot people.
The Igorot people now use the nose flute no more, so that it can be considered
an extinct instrument. The instrument, made of cane, is 535mm (21.06”) long;
the conservation status is perfect despite the signs of the use are clear, it
presents three front holes and a back hole, and on the whole body geometrical
motifs are carved. To play this flute, it is placed on a nostril while the
other is hold with one hand, and the other hand plays, in fact the instrument
has only four holes.
N. 44. Indian tambura made in
mid of 20th century, 1134mm (44.65”) long, it presents a large pumpkin as
soundbox. The long neck, 96mm (37.85”), is made of wood painted red-purple, it
has four strings with two pegs on the front and two at the sides of the pegbox,
the sliding bridge, is made of bone. The tambura is a kind of drone lute, with
sitar-like shape but without curved frets along the neck. The strings can vary
from four to six; more sophisticated models can also have a series of
sympathetic strings. The tuning is regulated with the pegs on the top of the
neck and to refine the tuning some bone pins at the bottom of the soundboard
can be used. The sound produced by the tambura is rounded and harmonic. It is
usually played to create a background (drone) in instrumental pieces and most
of all for the singing.
N. 45. Indian tabla, pair of
hand drums. The bhayan, played with the left hand is made of metal, while the
drum for the right hand, dhayan, is made of wood. They are in the shape of
barrels, with leather tightened by means of ropes. The tension of the dhayan can
be modified by rotating the cylinders between the tie rods. Both the drums have
a circular area made of a paste (sihai) composed of manganese, boiled rice, and
tamarind juice, which gives a particularly harmonic sound. The dhayan, made at
the end of 19th century, is 258mm (10.15”) high, the diameter of the drumhead
is170mm (6.7”), the diameter of the sihai is 90mm (3.55”), there are eight
wooden tightening cylinders measuring 70 x 32 mm (2.75” x 1.25”) and there are
some traces of a decoration on the whole surface of wood. The bhayan, made
later, is 277mm (10.9”) high, the diameter of the drumhead is 405mm (15.95”)
and the diameter of the shiai is 85mm (3.35”).
N. 46. Nagara, pair of Indian
membranophones from Bihar state, near the Nepal border. They are two drum with
a single membrane tightened on a bowl-shaped body, used to be played, with
curved drumsticks, on elephant back. This type of drums is often used in pairs,
being the ancestors of the modern orchestra timpani. These instruments, datable
between the end of 19th century and the beginning the 20th century, are made of
riveted iron layers, with at the bottom a little vent hole, and covered with a
leather held by numerous leather tie rod; they have a drumhead with diameters
410mm (16.15”) and 408mm (10.5”), height 245mm (9.65”) and 244mm (9.6”); they
present two side handles to hold them fixed to the elephant back.
N. 47. Xun, black clay ocarina
or globular flute of Han Chinese people, the main ethnic group of China. It is
one of the most ancient instruments of China dating back to about 8000 years
ago. The xun is generally egg-shaped with flat bottom, with 5-7 holes and it is
played blowing in a large hole on the top. The xun range is about two octaves,
with the higher notes needing a certain grade of ability to be clearly played.
Used during ceremonies, the xun survives in Taiwan, but it’s almost disappeared
in China. Nowadays it has been re-evaluated because of the discovery of ancient
xuns in archaeological sites, and there are also some xun virtuosos in China
and Hong Kong. This instrument, made by a skilful artisan whose sign is
impressed on the bottom, dates back to the end of 20th century, it is 87mm
(3.4”) high, the major diameter is 58mm (2.3”), and it presents six front holes
and two back holes, and an elegant yellow decoration.
N. 50. Erhu, traditional
two-stringed Chinese violin, the name meaning literally “two strings”. It has a
sounbox made of red sandalwood covered with python leather on which the bridge
lies. In the soundbox, opened on the back, the neck is inserted, with, at the
top, two pegs used to tune the strings that have a fifth interval (D4 A4)
between them. It is played with a straight bow, very similar to the bow of a
violin, with horsehair inserted between the strings of the instrument. The erhu
is played while seating, with the sound box on the left thigh and the neck in
vertical position. This instrument is 70mm (27.7”) long, the diameter of the
soundbox back is 68mm (2.65”), the top covered with the leather being 47mm
(1.85”), and it is 127mm (5”) wide.
N. 52. Dramyin (sgra-snyan),
long-necked Tibetan lute ending with a pegbox in the shape of a horse- or
dragonhead, dating back to mid 19th century. It has five strings: two double
courses and a low string, it is played with a plectrum. It was considered the
main string instrument in religious music of Tibetan Buddhism but, now, it is
common in profane art music. Its shape, in particular the painting technique on
the dragonhead, demonstrates that it was introduced in Tubo (ancient name of
Tibet) during Tang dynasty. Some sgra-snyan can be seen to be played by angels
in Buddhist rock art of 7th century, but also by Hindu Gandharvas. This
instrument has some traces of red and orange on the dragon head and a circular
geometrical decoration on the top of the sound board. The two parts of the
soundbox are sculpted with floral motifs that have traces of red, yellow,
green, and blue. The whole instrument is made out of a single carved mulberry
wood block: the sound box has a very pronounced 8 shape with the upper bout
made of a wooden sound board continuing with a tapered neck till the pegbox,
the lower bout is made of a goat kid leather on which the bridge lies. A small
hard wood plectrum is fastened at the joint of the strings. The total length is
752mm (29.6”).
N. 53. Kurdish tanbur dating
back to the end of 19th century. The name comes from “pandur”, Sumerian word
that indicates a long-necked lute. The tambur was already used in Sassanian
period (5th-6th century A.D.). In 10th century A.D., Al-Farabi described a tambur
widespread on the South and West of Baghdad, and a tanbur used in Khorasan
Province, in Persia. This distinction can be the differentiation source between
the modern Arabic instruments, deriving from Baghdad tanbur, and the
instruments of Kurdistan, Iraq, Syria, Iran, Sindh, and Turkey, deriving from
Khorasan tanbur. Later, the Kurdish tanbur was associated with music of Ahl-e
Haqq, a Kurdish religious movement similar to a Sufi order. It is now the only
musical instrument used in Ahl-e Haqq rites and the tanbur players venerate it
as a sacred object. This tanbur has a pyriform soundbox carved in mulberry
wood, a long and narrow neck that can be fingered with 14 sliding gut frets,
and, on the top, three T-shaped pegs for the metal strings, two high strings
tuned on unison and the low string tuned on a fifth. The soundboard has five
small sound holes and a little bridge. The length is 859mm (33.8”) while the
maximum width of the soundbox is 172mm (6.75”).
N. 54. North African cymbals
made of brass, with diameter 160mm (6.3”) wide, with very small crash area
measuring 8mm (0.3”). The pair of cymbals is datable to mid 20th century and
presents two rope loops as grip.
N. 59. Japanese koto dating
back to the first decades of 20th century. Together with the instrument there
is a kurotomesode kimono belonged to the player. The koto (箏) is a chordophone
musical instrument belonging to the cithara family, derived from Chinese
guzheng. It was introduced in Japan during the Nara period. The body of the
instrument consists of a soundbox, 182cm (71.65”) long and 24cm (9.45”) wide,
made of Paulownia wood. Thirteen strings with the same diameter run along it,
every string lies on a sliding bridge (ji, 柱) made of bone, the strings are
played with a nail-like plectrum. The koto is compared to a lying dragon. For
this reason, the parts of the instrument have names recalling the parts of the
mythical animal, like for example ryūkō (dragon’s shell): is the upper part of
the soundbox; ryūzu and ryūbi (dragon’s head and dragon’s tail): are the ends
of the instrument. At first, for long time, the koto was only used within the
Emperor’s court. This condition changed in 17th century most of all thanks to
Yatsuhashi Kengyō (1614-1684) who worked to make the koto more accessible to
the population. He created the hirajōshi tuning and as well as some compositions
become classics of the koto literature like Rokudan and Midare. The koto is
played laying it on the floor thanks to four small wooden feet. The player is
seated or on his/her knees in front of the instrument and plucks the strings
with three plectrums (tsume) fixed on the thumb, the index finger, and the
middle finger of the right hand. There are two types of plectrum according to
the two traditional learning schools of this instrument: with oval shape, used
in Yamada School, and with squared shape, used in Ikuta School. The left hand
is not used to play, but to produce a series of embellishments tightening the
strings. Since 20th century, because of the influences of Western music
determining the development of New Japanese Music, the players started to pluck
also with the left hand to produce polyphonic effects. The koto is tuned by
opportunely moving the bridges. There are different types of tuning, according
to the musical genre, the piece to be played, or the school tradition. Some of
the koto tunings are: the hirajoshi (one of the most used), the kokinjoshi, the
gakujoshi, and the honkumoijoshi. The strings of the koto have a numerical name
starting to the string that is farthest from the player. The names are: ichi (一
“one”), ni (ニ “two”), san (三 “three”), yon/shi (四 “four”), go (五 “five”), roku
(六 “six”), shichi/nana (七 “seven”), hachi (八 “eight”), kyū (九 “nine”), jū (十
“ten”), to (“eleven”), i (“twelve”), kin (“thirteen”). The note of each string
changes depending to the chosen tuning. The score for the koto is generally a
tablature read from top to bottom and from right to left. Thus on the tablature
there are the names of the strings to be plucked and not the notes, so that if
it’s not known the type of tuning, the piece cannot be played. On the tablature
there are also the signs indicating the finger to be used and the types of
embellishments.
N. 61. Kou Xian (Chinese: 口弦)
datable to the second half of 20th century with its bamboo case. This is a
plucked idiophone similar to Jew’s harp using the player’s mouth as soundbox.
It is made of four (sometimes three or five) brass small frames with central
lamella joined among them on one end. It is widespread in the whole China; in
particular it is common in ethnic groups of South West China such Yunnan,
Guangxi, and Guizhou. The tuning of the lamellas is given by the first tones of
the minor pentatonic scale. The length is 62mm (2.45”) while the case measures
93mm (3.65”).
N. 62. Egyptian rabab datable
to the second half of 20th century. Also called rababah, it is a traditional
violin of Egyptian rural folk music (sha’abi) but it is an instrument
widespread all around the Arabic world. It is a viola played vertically with a
bow. It probably derives from the Persian violin, the kamanjah, and from the
joza, typical violin of classical Iraqi music. There are documentations since
the 10th century, on Al Farabi’s works, and during the Middle Age it was so
important that the word indicated any type of string instrument. The rababah
has a long neck, painted black, with a green, red, and white decoration on the
top, that is inserted in a body/soundbox covered with leather, and two black
horsehair strings. The bow has the same horsehair. The sound box is made of a
coconut (Egyptian Arabic: djoz el-hind), on which is tightened a goat leather.
It is not a too loud instrument and it is very versatile, so it is suited to
accompany the voice. For this reason it is the main instrument to accompany
poetry: in rural Arabic folk tradition, it is typical the rababah ash-sha’er,
the rababah of poet, love poetry, and epic poetry. In fact, it is used by
Musicians of The Nile while singing the 10th century Taghribat Bani Hilal.
N. 63. Shamanic ritual drum
from Tibetan region and dating back to early 20th century made of a wooden
frame with diameter measuring 320mm (12.6”) on which two goat leathers are
attached with a stripe made of hide. The drum is installed on a richly
decorated wooden handle and it is equipped with its traditional drumstick made
of pale wood bent by fire.
N. 64. Suona, (simplified
Chinese: 唢呐;
traditional Chinese: 嗩吶; pinyin: suǒnà); also called laba
(Chinese: 喇叭; pinyin: lǎbā) or haidi (Chinese: 海笛;
pinyin: hǎidí). It has a typical strong and high-pitched sound and it is often
used in ensembles of Chinese traditional music. It is an important instrument
for folk music of northern China, in particular the provinces of Shandong and
Henan, where it has long been used for festival and military purposes. It is
also common in the ritual music of Southeast China. In Taiwan, it forms an
essential element of ritual music accompanying Taoist performances of both
auspicious and inauspicious rites, that is those for both the living and the
dead. This is a xiaosuona in C (sopranino), it is 318mm (13.5”) long, has a
wooden body with seven front holes and a back hole, a movable brass bell, a
brass mouthpiece made of two sphere between two disks, and on the top a tubular
bocal to which a double reed is affixed. The instrument is datable to the
second half of 19th century.
N. 65. Dizi, Chinese flute made
of porcelain datable to mid 20th century. This instrument shows a hole between
the embouchure and the finger holes that is covered with a thin piece of rice
paper producing the peculiar buzz of this instrument. It is made of white
porcelain with several pictures of blue landscapes and a Chinese writing on the
head; it is 529mm (20.8”) long and 22mm (0.85”) wide; it has six oval holes for
the fingers besides the embouchure hole and the dizi hole.
N. 66. Turkish kanun, or qanun,
with 71 strings. It is a trapezoidal zither with 23 courses of three strings
and a course of two strings tightened on the wooden soundboard ending with four
rectangles (kayala) covered with fish leather (or parchment) on which the four
feet of the long bridge lie. The length of the strings can be changed before
playing thanks to the small metal nuts, thus changing the tuning according to
the chosen scale. The strings are plucked by means of large metal plectrums put
on the index fingers and the thumbs of both ends. The instrument, made of pale
wood (walnut?), has the long side measuring 1101mm (43.35”), the base 408mm
(16.05”), and the short side 295mm (11.6”). The instrument is datable to the
first half of 20th century, but the old gut strings have recently been changed
with nylon strings. On the oblique side there are the 71 pegs made of dark wood
and the brass levers for the micro-tones, five for every course that, in
vertical position, modify the pitch of the string for a quarter-tone. On the
soundboard there are four carved sound holes, three in rounded shape on the
bottom and one, in shape of a comma, on the top.
N. 67. Surpeti (shruti box,
sruti, swar pethi), traditional Indian instrument similar to a small harmonium
without keyboard used as an accompaniment to other instruments and notably the
flute. The sound is produced by metal reeds which are put into vibration by the
air produced by some bellows, as an accordion. It is made of a varnished teak
box measuring 330 x 220 x 60mm (13” x 8.65” x 2.35”). It shows on one side the
bellows to be activated by the left hand, and on the other side six wooden bars
covered with mother of pear arranged on three rows each one with three bars.
Moving the bars the vent hole is freed and the notes are produced: E, D, C
(upper row), B, A, G (lower row). The instrument is datable to mid 20th century
and come from Gujarat, state in North-Western India overlooking the Arabian
Sea.
N. 68. Japanese statuettes made
of white porcelain. On average 13cm (5.1”) high. Datable to mid 20th century.
They represent seven musicians of Japanese traditional instruments, playing
yokobue, hyoshigi, cymbals, harp, sho, koto and taiko.
N. 70. Guinbri (gunibri) North
African built in the mid-twentieth century. This is a traditional instrument
spread throughout North Africa, from Morocco to Egypt. The body is made from a
piece of wood excavated or, those of best quality, by a carapace of a small
turtle called Fakroun or fakrun (turtle). The soundboard is made with a thick
enough skin that also serves to be struck, as a small drum. There are three
nylon ropes anchored to large pegs arranged perpendicular to each other at the
top of the round neck, narrow and long, black painted and engraved. the total
length is mm. 515, the resonating chamber in tortoise is mm. 180 x 125 and on
the skin, there are four groups of three holes and a hole for the anchoring of
the ropes.
N. 71. Erhu, a kind of two-stringed
Chinese violin, built in the first half of the twentieth century in bamboo
wood. In the body, cylindrical, covered with thin skin and open at the bottom,
the handle is engaged, the top of which are two large paintings pegs that are
used to pull the two strings tuned to a fifth interval (D4 A4). It is played
with a right arch, very similar to that of our violin, with horsehair that are
however inserted between the strings of the instrument. This tool is long mm.
491, the case has a diameter of mm. For a height of 45 mm. 117.
N. 72. Popular clarinet, dating
back to the mid-twentieth century, with an reed in the upper part of the body,
the bag made of a coconut covered with white leather and pierced to the ends to
accommodate the Insufflator and, on the other side, the top of the body with
the reed. The body, in wood, has six front holes and a narrow bell. The
instrument is long in total mm. 418 of which 40 of the Insufflator, 124 the
coconut and 254 the body.
N. 73. Two-pipe clarinet
missing the bag and Insufflator, dating back to the mid-twentieth century. The
two bodies, joined by each other and with their respective internal flanks, are
in the mordant wood with cylindrical cane, have six front holes at the same height
and a very narrow and slender bell. The right body is long mm. 322 while the
left one has a long foot without holes for a length of mm. 605.
N. 74. Laotian Khaen, made up
of 16 bamboo canes tied together at the ends and arranged on two rows with
canes of different height. In the central part they are interconnected by an
oval wooden support with an insufflation opening on which the brass reed is fastened,
placed on the longest pair of canes. Each cane has a hole that allows you to
play the instrument. The longer the length and the lower the sound it produces.
The instrument is usually played with the canes vertical. It produces sound
both when the air is blown and when it is aspirated.
N. 75. Valiha, a stringed
musical instrument typical of Madagascar. It resembles a zither with the sound
box made from a large piece of bamboo between two knots, beyond which a certain
portion of a reed has generally been left on one side or the other. At the center
there is a long and thin harmonic hole. Between the nodes and in the sense of
the length they delicately detach themselves from the bark of the thin bands
that serve as strings. These are not cut to the ends: the insertions are
protected by a string wrapped all around and the strings, thus obtained, are
held in tension by small bridges in wood, cork or pumpkin bark. The instrument
can be played sitting or standing. Depending on the case, the lower end of the
bamboo is narrow between the knees or feet, or is placed under the arm or
resting on the stomach. Currently the strings are metal and there may be
mechanical similar to those of the guitars for tuning. This instrument, datable
to the first decades of the twentieth century, has 16 strings, is 775 mm long
and mm. 68 in diameter.
N. 76. Rubab from Peshawar, a
city in Pakistan bordering the North-West regions of India. The Rubab, known as
"the lion of the instruments", is a short neck lute made from a
single piece of mulberry wood, with a goat skin membrane covering the hollow cup
of the resonance chamber, on which the bridge. It has three melodic strings and
a variable number of harmonic strings. This instrument, built in the early
decades of the twentieth century, has three melodic metal strings, stretched
from the bottom of the body to the quadrangular box of the pegs (one missing).
On the neck, cable from the back, four pegs are allocated for the resonance
strings. The table is made of goatskin nailed to the edges of the instrument
body. This is a total of mm. 648, the case is long mm. 248 for a maximum width
of mm. 134.
N. 77. Chinese Suona soprano,
anonymous, in turned wood, lacquered in black with a bone ring at the bell and
a horn ring for ring-holder, dating back to the first decades of the twentieth
century. The instrument has a conical internal chamber, it is played with a
double reed and has seven front and one rear holes. This is one of the main
instruments of Chinese folk music, built in various sizes, accompanies the
popular rituals and songs.
N. 78. Guan (Chinese 管)
anonymous, dating from the early decades of the twentieth century. The Chinese
version of the north is called guanzi (管子) or bili (篳 篥
or 筚 篥) and the Cantonese version is
called houguan (喉管). It is a double reed with cylindrical chamber instrument
made of hardwood with seven front and one rear holes. The extremities are
decorated with metal rings. It is long mm. 185 and its diameter is mm. 12. It
plays an important role in the wind and percussion formations (chuida or
guchui) that play in traditional festivals and celebrations and is still
popular in the music of the northern Chinese band, as well as in some other
Chinese regions. In the Beijing Opera Orchestra
N. 79. Dizi (in Chinese 笛子,
in pinyin dízi) Chinese. It is sometimes called di (笛) or hengdi (橫笛),
it has variants known as qudi (曲笛) and bangdi (梆笛).
A membrane called a dimo, which determines its typical buzzing tone, is applied
on a hole placed between the insufflation and the first digital hole. The dizi
is an important musical instrument of Chinese tradition, used in popular music
in opera and orchestral music, as well as in Chinese music exported to the
West. The dizi has a long history and a consistent popularity even among
Chinese non-musicians, probably because it is easy to manufacture and transport
and has a very pleasant sound. The dizi is normally manufactured from bamboo,
which is why it is often referred to as "the Chinese bamboo flute",
although bamboo is a material that is usedin the manufacture of many Chinese
instruments (as is the wood in Western instruments) and therefore this
denomination is highly generic. This instrument is made of two pieces of
bamboo: the upper one shows the insufflation hole and an inscription in Chinese
while on the lower one there is the dizi hole, six front holes for the melody
and three terminal holes by intonation. The terminals are in bone while the
joint is in brass. The cylindrical instrument is long mm. 467, the diameter is
mm. 21 and there are fourteen rings painted red.
N. 80. Persian Ney of recent
manufacture (first decade of the 21st century). The ney is the oldest musical
instrument still used: it has more than 5000 years, some of its specimens have
been found in the excavations in Ur. Normally built in marsh reed, it is a very
sweet flute, fascinating and evocative of dreamlike atmospheres. The executive
technique is considered the most difficult flute technique in the world and the
scale on which they are tuned, based on astral proportions, is very old and
does not coincide with our notation: it is hexatonic and the notes are
different from ours. To compensate for this difference, the musician can still
vary the note up to a tone and a half opening and closing the lips and / or
singing inside the instrument. It is a flute with a simple mouthpiece: the
sound is produced by the breaking of the breath against the edge of the end
farthest from the holes, without any special device, which is not a slight
sharpening of the edge itself; in order for the sound to be produced, it is
necessary to place the flute against the lips in an oblique position and hold
the edge between the upper central incisors. This instrument has five front
holes and one back, has five knots covered with fiber reinforcements painted
red and the two brass terminals. The total length is mm. 696 with an average
diameter of mm. 21.
N. 81. Gopichand from Dhaka
(Bangladesh) and datable to the mid-twentieth century. This instrument,
equipped with a single rope, is very popular among the Hindu population of
Bangladesh. The instrument is long a total of mm. 494. It consists of a long
bamboo cane mm. 450 and wide mm. 50, open on two sides for about mm. 250
leaving the two ends connected by the two side strips, wide about mm. 15. The
structure is placed on a resonator, made up of half a small pumpkin, to which
on the base, with a diameter of mm. 104, is placed a skin, like a drum. At the
center of the skin a string is stretched that runs inside the instrument and is
fixed at the other end by a peg placed at the top of the upper part of the
bamboo cane. The skin is held in tension by crossed tie rods of black rope
which, running inside small wooden balls, allow to vary the tension of the
skin. The sound of Gopichand is very characteristic: while the right hand
touches the string, the two very flexible bamboo arms are held together by the
left hand, which allows to vary the tension of the string thus producing the
various notes. This instrument is part of the Ektar or Ektara family, is also
known as Gopiyantra or Khamak and is widely used for Baul dance and is said to
be the oldest stringed instrument in India.
N. 82. Andean chajchas, dating
back to the early decades of the twentieth century. This is a small percussion
instrument of the family of rattles, typically made of goat or sheep hooves and
originating in the Central Andes. The instrument is used in rituals, traditional
ceremonies and much of the region's popular music, particularly in Colombia,
Bolivia, Peru, Ecuador and Chile. It consists of a variable number of dry
hooves (which may also come from llamas or alpacas) ) put on a piece of colored
fabric on which small strips of leather are sewn, stuck in the hooves and
stopped with a terminal knot. This specimen is about cm long. 60 and consists
of twenty-seven goat hooves., the guan is used to perform military scenes along
with the sound and other percussion instruments.
N. 83. Bansuri popular Indian
vertical insufflation (fipple flute), datable to the second half of the
twentieth century. The bansuri is made from a bamboo cane with six or seven
finger holes. It is an ancient musical instrument associated with pastors and
pastoral tradition, is intimately linked to the love story of Krishna and Radha
and is depicted in the Buddhist paintings of about 100 AD. The dimensions of
the bansuri range from less than 30 centimeters to one meter. There are two
varieties of bansuri: transversal and vertical. The fipple flute is usually
used for popular music and is held between the lips like a recorder. Because it
allows for superior controls, variations and embellishments, the cross-variety
is preferred in Indian classical music. The first instrument is made of bamboo
embellished by four rings in white silk, has seven front holes and is long mm.
357. The second is made of bamboo painted in black, with ten small and two
large metal rings between which there is a print of Indian woman. It is long
mm. 324 and has six front holes. The third is a bansuri for beginners, made of
brass, with an insufflation hole consisting of a metal tube placed in a
position perpendicular to the labium, mimicking the position of the transverse
flute. There are six front holes and a frieze turned to the headboard for a
total length of mm. 358.
N. 85. Thai Khlui built in the
second half of the twentieth century. The khlui is a fipple flute used in Thai
folk music, has front holes for the notes and the window of the labium facing
the performer. Originated before or during the Sukhothai period (1238-1583AD),
it was officially declared a Thai national instrument by King Trailokkanat
(1431-1488), which established its official model and constructive
characteristics. This instrument has the bamboo mouthpiece and the wooden body
painted and decorated with floral carvings: it is very small, only long mm.
245, has five front holes and a small terminal bell.
N. 86. Bamboo alto saxophone
built at the end of the 20th century in Bangkok. This instrument was born in
the mid-twentieth century; in the form it resembled an alto sax but it was made
of a particular resonant Thai bamboo, which was very cheap and easy to build.
In the first instruments, very rough and approximate, the fingering was
complex, the intonation almost always precarious and the extension reduced.
Over time, many artisans, including Wiboon Tungyuenyong, devoted themselves to
building these instruments in an increasingly professional manner, building
models, like this one, of good quality. The instrument has eight front and one
back holes, the lowest note is Fa and mounts a alto sax alto reed tied with
black string (mouse tail). It consists of sixteen bamboo cylinders of
increasing diameter glued to one another with resin and a long, sharp
mouthpiece at the top of the instrument.
N. 87. Sacred flute, dating
from the first half of the twentieth century, built by the natives Yatmül in
Papua New Guinea. These flutes are generally used in pairs for ceremonies and
initiations. The sound they make is considered the voice of the spirits of the
clan and can only be played by initiated men. Women, children and uninitiated
men are not even allowed to see the flutes. The images on top of the flutes are
figures of ancestors and totems of the clan. The Sepik River, called in the
German colonial era Empress Augusta, flows north into the Gulf of Papua and is
the country's main waterway. The Yatmül live along the banks of the lower and
middle Sepik and their large houses of worship (Tambaran) as well as flutes and
drums, are decorated with beautifully carved masks that recall the natural
spirits and ancestors. This flute has a bamboo body, 409 mm long and 34 mm
wide, with simple geometric decorations, a little finger hole at the distal end
of 10 mm. in diameter and a large insufflation hole of 19 mm. in diameter at
the proximal end. The ends are decorated with woven straw and coloured in
yellow, red and black. The head is made of wood, painted in black, red and
beige, 461 mm long: there is carved an anthropomorphic figure surmounted by a
bird of paradise, national symbol of Papua New Guinea, with the characteristic
sickle-shaped beak and long caudal feathers.
N. 88. Garamut nyégél (small)
built in northern Papua New Guinea, in the Sepik River delta region, at the end
of the 19th century. Garamuts are classified as slits "drums" but in
fact, not having vibrating membranes, they belong to the family of percussion
idiophones. Garamut is considered a sacred musical instrument, through its
sound, the ancestors speak, and plays a central role in initiation ceremonies:
held in a special place or house of worship, their production often takes place
in a secret place, in the forest, that women and the uninitiated can not see.
The maker retires, according to a description from 1910, to a remote place in
the forest. There he cuts a suitable tree, divides the trunk into three or four
sections and places it in a specially built hut where he can live for several
weeks or months and work in the rain. First of all, he shapes the outer trunk
in an oval shape, almost circular on the lower longitudinal side and narrower
on the upper part. The handles for transport, placed at the extremities, are
sculpted into human and animal figures. The meaning of the drums can be
different for each object of worship for individual social groups within a
society and depending on the situation. The same drum can be used to convey
individual messages and rituals in a magical-religious context. Garamut is also
the name, in the Pidgin language, of the hardwood (Vitex cofassus) commonly
used to build these drums. Garamut are generally very large, from 1.5 to 3
meters, this instead is extremely small, suggesting a domestic ceremonial use.
It is carved in a single piece of wood just 381 mm long including the handles,
the body measures 242 x 64 x 56 mm. The two handles show anthropomorphic
sculptures while on the body there are engraved decorations with oval shapes
vaguely anthropomorphic: the instrument is painted black with red parts.
N. 89. Pungi (in Hindi
language) or Been or Tiktiri (in Indian Sanskrit), datable to the first half of
the 20th century. It is widespread in Indian popular music: in particular it is
used by snake charmers and is linked to the cult of Shiva. It is a double clarinet,
with air reserve, with simple internal reeds, consisting of two tubes inserted
in a bottle-pumpkin (Lagenaria siceraria): the first is made of wood, equipped
with a variable number of holes and creates the melody , while the second,
which can be in bamboo or metal, acts as a drone. The instrument is altogether
mm, 634 long: the singing tube is in wood with a square section, with eight
front holes and one back, of mm. 175 while the drone, in the upper part is made
of bamboo and then ends with a metal tube of mm. 259, for a total length of mm.
325. The pumpkin, which acts as an air reserve, has a long neck and ends with a
bulge of mm. 124 in diameter.
N. 90. Thai khim, ขิม (pronounced kʰǐm) or ឃឹម (pronounced Khum) dating from the
sixth decade of the 20th century. The khim is a stringed instrument derived
from Mesopotamian Santur: it was introduced in Cambodia, Laos and Thailand from
China, where a similar instrument is called yangqin. It is played with two
flexible bamboo sticks with the tips covered with leather or wadding to produce
a soft sound. This instrument can be played either by sitting on the floor with
the instrument on the floor, or by sitting on a chair or standing while the
khim is on a stand. The instrument shows a typical "butterfly" shape
and derives from the "hudie qin" (蝴蝶 琴,
lett. "Butterfly zither") although the strings, instead of silk, are
made of steel alloy (in combination with steel strings wrapped in copper for
the bass notes), in order to give the instrument a brighter and stronger tone.
It has a wooden sound box painted in brown, trapezoidal shape, with lid: the
long side is cm. 83, the short side cm.
35, the oblique ones cm. 46 and the high is cm. 5. On the soundboard, in fir,
there are two bridges, each with eight supports for three strings, and the two
holes covered with delicate bone inlays. There are forty-eight strings,
arranged in sixteen groups of three for each note, which run parallel to the
long side of the instrument: on the right are the 48 pegs (always arranged in
groups of three) to which the strings are anchored, while on the left are the
48 pegs which regulate the tension. The two sticks, made of very light bamboo,
are covered, at the tip, with wadding.
N. 91. Turkish Lyra (Klasik
Kemençe, Ottoman or Byzantine Violin) built in Istanbul in the second half of
the 20th century. This is an instrument that has preserved some of the
characteristics of medieval instruments: of the viella keeps the wide headstock
with perpendicular pyrols and of the ribeca keeps the pyriform case, which
extends into the neck, carved into a single piece, together with the neck, by
digging a single block of solid wood. Total length of mm. 424, width of 153 and
height of 35. The pegs, in the shape of a cricket bat, are made of rosewood and
139 mm. long. There are tortoiseshell plates on the head and on the bottom. The
body is entirely carved in a piece of solid mahogany and the board is made of
unpainted spruce. It is armed with three gut strings, the sides of mm. 260 and
the central one of mm. 295, tuned in A, D, A, wrapped to the pegs placed on the
heart-shaped head. The bridge rests on the board with the right foot and, with
the left, on the soul that comes out from the harmonic hole. The harmonic holes
are wide, D-shaped with the shoulder outwards. The playing technique is very
particular: the strings are very lifted by the fretboard so that the musician
interrupts their length with the nail tangent to the left of the string. The instrument
is held in a vertical position, between the legs or on the left thigh while the
strings are rubbed with a bow with horsehair stretched by means of the middle
finger (if necessary, the ring finger) inserted in the part of the bow covered
in leather near the neck. The nose of the arch is finished with an ornamental
tassel like a ponytail and is held with the palm facing upwards like medieval
bows.
N. 92. Doudouk (duduk) bass in
A, built in the first decade of the 21st century in Armenia by the luthier
Arsen Petrosyan. The doudouk is a traditional wind instrument of Armenian
origin, dating back over 3000 years. It was introduced to Western folk music
through the soundtrack of Peter Gabriel's Passion album for the film The Last
Temptation of Christ (1988), with the virtuoso duduk player Vatche Hovsepian.
The duduk also appears in film and television soundtracks, such as Alexander,
The Siege, The Hulk, Syriana, The Chronicles of Narnia: in the film Gladiator
is played by the famous Djivan Gasparyan. The instrument, made of seasoned
apricot wood, is in three pieces for a total length of 654 mm. and an external
diameter of 20 mm. It has a cylindrical chamber, has six holes in the front and
one in the back plus two intonation holes in the foot. It is played with a big
double reed, 110 mm. long and 32 mm. wide, protected, at rest, by a cover and a
ring nut always in the cane.
N. 93. Japanese Shō, datable to
the second half of the 20th century. The instrument is a poly-calamus clarinet,
consisting of a dark wood air tank, the mouthpiece with a bone terminal and the
canes held together by a bamboo tie: the sound is produced by plugging the
holes in the canes with the fingers and thus setting the corresponding reed in
vibration. There are seventeen canes; the longest canes are 401 mm while the
shortest are 150 mm. The total length is 475 mm while the width from the mouth
is 160 mm. The shō (笙) is a Japanese musical instrument with free reed
introduced from China during the Nara period (from 710 to 794 AD). It descends
from the Chinese sheng, from the Tang dynasty era, although the shō tends to be
smaller in size than contemporary shengs. It consists of 17 thin bamboo rcanes,
each of which has a reed at its base. Two of the canes are silent, although
research suggests that they were used in some music during the Heian period.
N. 94. Güiro (Spanish
pronunciation:ˈɡwiɾo) Caribbean dating from the end of the 20th century. The
length is mm. 420, the largest diameter is mm. 92 and the grooved part is mm.
195. The gourd contains numerous seeds which, when shaken on the instrument,
give a sound similar to that of maracas and is decorated with three birds and
three flowers in red, brown, black and white. The güiro is a Latin American
percussion instrument consisting of a hollow gourd with parallel notches cut in
one side. The traditional güiro is made from the higüero gourd, Crescentia
cujete, which is a tree native to Central and South America. The playing
technique is very simple: a stick is rubbed against the groove of the
instrument, producing short, dry sounds. The güiro is commonly used in Puerto
Rican, Cuban and other forms of Latin American music and plays a key role in
the rhythm section of important genres such as Rumba, Salsa, Punto guajiro, Cha
cha cha, Merengue, Bomba, Samba and, like the maracas, is often played by the
singer.
N. 95. Hulusi (traditional: 葫蘆絲;
simplified: 葫芦丝; pinyin: húlúsī) dating from the end
of the 20th century. The instrument is in F with the bourdon in D; the total
length of this instrument is mm. 396, the central bore is mm. 273 and the side
ones mm. 204. At the foot of the instrument is a complex knot of red cord, a
jade ring and a burgundy tassel. The hulusi is a free-reed aerophone
originating in China. It is held vertically and consists of three bamboo reeds,
fitted with silver or copper reeds, inserted into a gourd that serves as an air
chamber and at the top of which is a mouthpiece ring. The central reed has
seven holes at the front and one at the back, the other two act as bordons; the
left one has a rear hole that, when occluded, blocks the sound. Some
alternative configurations of the bore, within the range or tonality, using
keys, make the hulusi capable of approaching the sonority of a clarinet or
oboe.
N. 96. Oud 'arbi, from Morocco,
dating from the second half of the 20th century. The oud 'arbi is a North
African variant of the oud with a longer neck and only 4 strings: the Moroccan
method of tuning involves a system comprising a sequence of four strings: mâya
(air), dhîl (earth), zîdân (water) and mazmûn (fire). The instrument is very
small, the body is 225 mm wide, 282 mm long and 128 mm high while the length
without the anklet is 428 mm. The shell consists of eleven staves, the neck is
made of rosewood and has no fingerboard: the anklet is at a right angle and has
four pegs painted in black.
N. 97. Bansuri (or bamboo
flute, indian flute), made in Calcutta by the company R. DAS in the seventh
decade of the 20th century. The instrument, in E, is made of knotless bamboo,
has only six front holes and the blowing hole under which is the maker's mark.
It is 370 mm. long with a diameter of 20 mm. The bansuri is a type of
transverse flute, one of the oldest musical instruments in Indian classical
music: it seems to have been developed independently of western flutes. The
Hindu deity Krishna is said to be a master of the instrument, as is Gaṇeśa the
elephant-headed deity, often depicted in the act of playing a flute.
N. 98. Mexican Kayum,
constructed in the first half of the 20th century based on models found at the
Sitio Conte and preserved in the Penn Museum. It is a terracotta drum that
dates back to the Maya civilization, with examples dating back more than 2000
years. It is a horizontal drum with two openings, one of which is covered with
skin. The kayum can be rested on the forearm while the free hand strikes the
skin directly or with small beaters. It can also be played with one hand while
the other moves over the open hole to change the pitch, or it can be used as a
water drum. The instrument is 294 mm long, 154 mm high at the covered hole, and
103 mm high at the open hole. The diameter of the covered hole is 134 mm, while
the open hole is oval with a maximum diameter of 101 mm. The drums were often
decorated with engravings, paintings, or geometric patterns. The kayum was
primarily used in ceremonial and religious contexts; it accompanied dances,
rituals, and other sacred activities. It was not just a musical instrument, but
also an object with ritual and symbolic significance. Music was an integral
part of Maya ceremonial life, and drums like the kayum played a crucial role in
connecting participants with the deities and the spiritual universe.
N. 99. Chinese flute made of
green jade, dating to the mid-20th century. The instrument has six finger holes
on the front and a mouthpiece hole. It measures 381 mm in length and a diameter
of 25 mm. There are three silver Chinese fittings with relief figures: at the
top, there is a lion's head and a dragon; between the mouthpiece and the first
hole, there is a phoenix; and at the foot, a dragon. This instrument is made of
jade, a material of great significance in ancient Chinese culture. The
spiritual value of the jade flute is considerable, as it not only symbolizes
nobility but also serves as a sacred symbol associated with divination rituals,
believed to ward off evil spirits and grant immortality.
N. 100. Bonshō (梵鐘,
Buddhist bell), small, made in the 19th century in China. This antique bronze
bell, used within a Buddhist temple, was crafted using the traditional lost-wax
casting technique. The dimensions are: height 149 mm, diameter 108 mm. The
front face features a golden image of Buddha, with Chinese inscriptions
covering the rest of the body, and four golden inscriptions on the dome. The
lower part is adorned with an eight-footed fringe. Also known as tsurigane (釣り鐘,
hanging bell), these bells are found in Buddhist temples and are used to summon
monks to prayer and to mark periods of time. Instead of containing a clapper,
bonshō are struck from the outside using a portable mallet or a beam suspended
on ropes. The bells are typically made of bronze using the lost-wax casting
method. They are usually decorated with various studs, raised bands, and
inscriptions. The bonshō plays an important role in Buddhist ceremonies,
particularly during New Year's celebrations and Bon festivals. The bronze used
for these bells is an alloy with a ratio of approximately 17 to 3 copper to
tin; the exact mixture, as well as the cooling rate, can affect the final tone
of the bell.
N. 101. Slide flute made of
bamboo, crafted in Thailand in the late 20th century. This instrument mimics
the high trills of birds and is often used as a sound toy, but it can also play
simple melodies by utilizing its ability to produce glissandos. It consists of
a knotless bamboo cylinder with a diameter of 15 mm, featuring a mouthpiece and
a labium at the top, along with an internal sliding cylinder. The total length
is 185 mm with the piston fully retracted and 385 mm when the piston is fully
extended. It is played by blowing into the body of the instrument and sliding
the inner rod to change the pitch.
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